nced by each individual astrological sign; includes Vedic and Tibetan methods for evaluating past and future lives from the birth chart. Astrology is another disputed subject which is gaining widespread public support. With computerization available, almost every aspect of prediction can be explored scientifically. Many prominent minds of the past have accepted both reincarnation and astrology, and it is only natural that the two beliefs have much in common. If we have lived before, it would be interesting to discover, if possible, the place, time, and circumstances of a previous embodiment. In many cases, of course, such knowledge might have traumatic effects. Most individuals find memories of the present life difficult to bear. The walls of the Borobudur, a magnificent Buddhist ruin on the island of Java, are decorated with scenes from the 600 previous lives of Gautama Buddha. Only the Perfectly Enlightened One could contemplate such a panorama of previous births with reasonable composure. To most Buddhists rebirth is a simple fact. It is one of the determining elements in the ethical and moral philosophies of these people.

The question naturally arises: Would it be possible astrologically to prove beyond a shadow of doubt that reincarnation is an actual fact? Could a chart be set up at the time of death which would be the birth chart of the entity entering the spiritual world, and would it be possible for such a chart to reveal the condition of that entity in the after-death state as well as the time and place of its rebirth on the physical plane? Would it also be conceivable that a birth chart of the present life could provide some clue to the previous incarnation? Hindu philosophers would answer these questions in the affirmative, but Western thinkers have strong reservations.